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Location 60-km from Bhubaneswar, Orissa
Reigning Deity Lord Jagannatha
Main Attractions Lord Jagannatha Temple, Puri Beach & Gundicha Mandir
Significance One of the four holiest points of pilgrimage for Hindus
FESTIVAL
Ratha-Yatra (Car) Festival
Chandana-Yatra (April)

Snana-Yatra

Anavasara Festival
 

Puri Tour Package

The holy city of Puri is located 60-km from Bhubaneswar on the coast of the Bay of Bengal. It is one of the four holy dhamas of India - Puri, Dwarka, Rameswaram and Badrinath. It is considered that a pilgrimage of the temples of India is not complete without making the journey to Puri.

Puri is called "Sri Purusottama Dham" or "Martya Vaikuntha", the abode of Lord Vishnu on earth. Other names are "Sriksetra" (best of all sacred centers), "Purusottama Ksetra" (the abode of the supreme being), "Nilachal", "Nalagiri", "Sankha Ksetra", and "Jagannatha Dhama". Puri is about 2-km wide and 4-km long.
The Jagannatha Temple or Jagannath temple here is one of the major temples in India. The worship of Lord Jagannatha is so ancient that there is no idea how long. He has been worshiped. The Lord has had many temples before the present one.
Sri Ramanuja visited Puri between 1107 and 1117 century AD and stayed for some time. Vishnu Swami visited Puri in the second half of the 12th century and established a 'Matha' near 'Markandeswar' Tank, called "Vishnuswami Matha". Nimbarka Acharya also made a pilgrimage to Puri, and Srila Prabhupada visited in January 1977.
A major reason that Puri is so important to the "Gaudiya Vaishnavas" is because Lord Chaitanya spent so much time here. Many of His pastimes with His most intimate associated\s took place at different sites in this area.
Non-Hindus cannot enter the Jagannatha temple. This is strictly enforced.
Besides being an important holy town Puri also has one of the best beaches for swimming in India. It is one of the most visited places in India by young foreign tourist. It is a very pleasant place.

PRIME ATTRACTIONS

Lord Jagannatha Temple
The temple of Lord Jagannatha or Jagannath temple ('Lord of the Universe') at Puri is one of the most sacred pilgrimage spots in India, one of the four abodes ('Dhamas') of the divine that lie on the four directions of the compass. The present temple structure was built in the 12th century by the 'Ganga' King 'Choda Ganga Deva', replacing an earlier structure, which probably dated to the 10th century.

Until recently, almost the entire temple was covered in white plaster, so much so that European sailors in previous centuries used it as a navigation point, referring to it as the "White Pagoda" in contrast to the "Black Pagoda" of Konark, further up the coast.

Gundicha Mandir (Temple)
This temple is located at the end of Grad road (the main road) about 3-km northeast of the Jagannatha temple. At the time of the 'Ratha-Yatra' festival, Lord Jagannatha goes to the Gundicha temple and stays there for one week. After one week He returns to His original temple. It is said that the wife of 'Indradyumna', the king who originally established the temple of Jagannatha, was known as "Gundicha". The cleansing of the Gundicha temple takes place the day before the Ratha-Yatra festival as mentioned in "Chaitanya-Caritamrita".
Non-Hindus can walk within the walls and see the beautiful garden, but they are not allowed in the temple building.

Narasimha Temple
This temple is located next to the Gundicha Temple. There are two Deities of Lord Narasimha, one behind the other. The Deity in front is called "Santa Narasimha" (sober). Anyone who sees this Deity will be cooled down; all his anger, frustration and anxiety will vanish.

The Deity in the back is called "Raga Narasimha" (anger) he is the internal mood of Narasimha. When the Muslim 'Kalapahad' attacked Puri and was breaking the Deities, he saw Santa Narasimhadeva and his anger subsided; hence he could not break the Deity as he had planned. Santa Narasimha's features are human-like. He has a sharp human nose, large, curly mustache, and an outstretched tongue.

Lord Chaitanya took 'darsana' here during his Gundicha pastimes. Lord Chaitanya rested near this temple after cleaning the Gundicha Temple. Non-Hindus are not allowed in the temple, but one can see the Deities standing by the door.

Haridasa Thakura's Samadhi
The Samadhi temple of Haridasa Thakura, the Nama-Acharya (teacher of the chanting the holy names) is located by the beach in the "Swarga Dwara" area near the "Purusottama Gaudiya Math". Within the temple, the chapel structure is Haridasa Thakura's samadhi. There is a very nice painting of Haridasa Thakura in the samadhi. On the center alter is a wooden Deity of Lord Chaitanya, on the right altar, Lord 'Nityananda' and on the left, Advaita Acarya.

Sri Chaitanya gave a benediction saying, "Anyone who has chatted and danced here at Haridasa Thakura's samadhi will achieve the favor of Krishna very soon. There is such wonderful power in seeing Haridasa Thakura."

Residence of Haridasa Thakura
Siddha Bakula is the "Bhajan-Kutir" of Haridasa Thakura, where he chanted 300,000 names of God daily. In order to provide shade for Thakura Haridasa, Sri Chaitanya planted a toothpick used by Lord Jagannatha. All of a sudden it grew up and appeared as a great shade tree. Rupa Goswami recited "Lalita Madhava" and "Vidagdha Madhava" before Sri Chaitanya and his followers under the tree here. During his stay in Puri, Santana Goswami lived here with Haridasa Thakura. This is considered a very holy spot for the "Gaudiya Vaisnavas", as this where left his body and where, after his departure, Sri Chaitanya carried his body while dancing in ecstasy.

Sri Haridasa-Sadbhuj Temple
About a hundred feet away in the same compound of the residence of Haridasa Thakura is the Sri Haridasa-Sadbhuj Temple. There is a "Sadbhuj-Murti" (six-armed form) of Lord Chaitanya on the altar. Beside this Deity is Lord Nityananda on one side and on the other side a shorter Advaita Acharya. A 'Murti' of Haridasa Thakura is in front, to the side of the main altar. There is also a Deity of Lord 'Narasimhadeva'.

Gambhira
Gambhira is located close to Siddha Bakula. There is a sign over the door that says "Shri Radhakanta Math, Gambhira." It is about half a km from the Lion Gate going toward Swarga Dwara or the ocean. On the left of the entrance is a small temple with Deities of 'Radhakanta' (Krishna), 'Lalita' and 'Vishaka'. Radhakanta were worshiped by Gopalaguru Goswami, the disciple of Vakreswara Pandita. On the far right is Lord 'Gauranga' and on the far left is Nityananda.

This is the former house of 'Kasi Misra'. One can look through a small barred window into the room called "Sri Gambhira". This is the room where Sri Chaitanya lived. There is a lamp here that remains always lit and never goes out. One can see Sri Chaitanya's original wooden sandals, His quilt, water pot, and bed. Sri Chaitanya lived for 12 years in this room. On a marble throne, a cloth encircles the 'Murti' of Sri Chaitanya, so that just His face is visible. Upstairs there are dioramas of the life of Sri Chaitanya.

Sarvabhauma Bhattacarya's House
This house is about one-half kilometre south of the "Simha-Dwara" (main gate) of the Jagannatha Temple. If one walks out of the Jagannatha Temple, turn right and follow the road toward Swarga-Dwara. Go past the first right, which goes around the temple, and then walk about another 100m and make the next right to Sweta Ganga Tank.

"Sarvabhauma's House", better known as "Gangamata Math", is on the left. There are Radha-Krishna Deities called "Radha-Rasikaraja" in this house, which are said to have been worshiped by 'Sarvabhauma Bhattacharya'. Inside there are paintings of devotional scenes all over the walls. The black wooden sandals are said to have belonged to Sarvabhauma. There is a hidden tunnel in the house, which is said to lead in two directions- to the sea and to the Jagannatha Temple. It is said that Sri Chaitanya used this tunnel.

Bhaktisiddhanta Saraswati Thakura's Birthplace
It is located about 1-km from the Jagannatha Temple on Grand Road. There is a Gaudiya Math temple here with Jagannatha Deities and a Murti of Bhaktisiddhanta Maharaja. There are also Murtis of the heads of the four "Vaishnava Sampradayas" - 'Vishnuswami', 'Madhvacharya', 'Nimbarka', and 'Ramanuja'.

FESTIVALS

Ratha-Yatra (Car) Festival
During this festival the Deities of Lord Jagannatha, Baladeva, and Lady Subhadra are carried out of the temple. It takes at least six big strongly built 'Pujaris' (priests) to carry these enormous forms of the Lord. The Deities are then placed upon three gigantic chariots, which are pulled with ropes by many thousands of devotees who come from all over India for this occasion. This famous festival begins from the second day of the bright fortnight of 'Asadha' during June/July. The Deities are pulled on Their huge carts along the entire distance of Grand Road from the Jagannatha temple to the Gundicha temple, a distance of about 3-km. The Deities stay at Gundicha temple for 9 days and return to the main temple on the 10th day. This is called "Bahuda-Yatra", return cart festival. The festivals-cart and return cart-are the only opportunities in the year that non-Hindus have to see the Deity of Lord Jagannatha.

Chandana-Yatra (April)
Chandana-Yatra is when the processional Deities are taken for a boat ride in the Narendra Tank after they are bathed in sandalwood ('Chandan') scented water. The festival lasts 42 days. The first 21 days are called "Baha Chandana". During these days Rama, Krishna, Madana Mohana, Lakshmi, and Saraswati are taken on boat rides. The last 21 days are called "Bhittara Chandana", and this festival takes place in the temple.

Snana-Yatra
Snana-yatra is when the main Deities are bathed. This is done on 'Jyestha Purnima'. The main Deities along with 'Sudarsana' are bought to the 'Snana-Mandapa' in a procession called "Pahandi", and around mid-day 108 pots of water are poured on the Deities. The Deities go back into the temple in a procession and stay in seclusion for 15 days, as they are said to have caught a cold during this bathing ceremony and need the seclusion in order to recuperate.

Anavasara Festival
The word Anavasar is used when Sri Jagannathaji cannot be seen in the temple. During His recovery and convalescence, he is removed to His private apartment and offered special healing foodstuffs. During the Anavasara festival it is said that Lord Jagannatha suffers from fever and is offered an infusion of "drugs in the form of soups and fruit juices.
The body of Lord Jagannatha, having been washed, is in need of yearly repainting. This is known as "Anga-Raga". It takes about two weeks to complete the repairs of Lord Jagannatha's body. The renovation festival is also called "Navayauvana", which indicates that the Jagannatha Deity is being fully restored to youth.

"Nava-Kalevara" is when Lord Jagannatha gets a new body. This takes place whenever a double 'Asarha' occurs in a year. This usually happens every 8, 11, or 19 years.

HOW TO GET THERE

Air:
The nearest airport is 62-km away at Bhubaneswar. There are Indian Airlines flights from there to Delhi, Calcutta, Hyderabad, Madras, and Bombay. Indian Airlines, Bhubaneswar city, Airport, Reservations.

Rail:
Puri has direct train service to and from Calcutta, New Delhi, Ahmedabad, Vishakhapatnam, Vijayawada, and Tirupati.

Road:
The bus stand is by the Gundicha Mandira on Grand Road. The canter minibuses to and from Bhubaneswar are quicker than the larger buses. Minibuses from Bhubaneswar to Puri leave regularly from the Baramunda Bus stand, the Old Bus Stand, and from by the petrol station opposite the Ashok Hotel from 5.30am to 9.30pm. To get to Bhubaneswar it takes at least two hours by train, and only an hour and a half by bus. The non-stop buses, which stop once or twice, are the quickest. There are regular hourly buses to Konark. Some of the private buses leave from the junction of Grand Road and Hospital Road.



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